CST Antisemitic Discourse Report 2008

Dave Rich from the CST writes :

CST has long been known for recording and analysing antisemitic hate crimes: the physical assaults, desecrations, racist abuse and hate mail that make up a quantifiable measure of antisemitism. But just as, in recent years, it has become increasingly apparent that antisemitism is not restricted to the activities of street thugs and bar room racists, so it has become necessary to chart that other sort of antisemitism: the ideas, images and language that occasionally pollutes public discourse.

Read the whole piece Here.

Download the full report Here.

The Warped Mirror: The ‘Israeli Apartheid’ gospel

Petra Marquardt-Bigman reviews Ben White’s new book “Israeli Apartheid: A Beginner’s Guide”.

Advertised as “The new book by Ben White” on a website dedicated to marketing “Israeli Apartheid: A Beginner’s Guide,” everything seems skillfully designed to appeal both to dedicated Israel-bashers and newcomers eager to learn the basics. Those who have never heard of Ben White, a young Cambridge graduate with a BA in English Literature, will certainly be impressed by the long list of prominent people he could get to endorse his first book that has nothing whatsoever to do with anything he studied: Ben White’s efforts to spread the idea that Israel should be denounced and opposed as an “apartheid state” are warmly praised by Nobel Peace Prize Laureate Archbishop Desmond Tutu, the historian Ilan Pappe, and a number of well-known academics and writers as well as political and religious personalities.

Reviews that are critical of Ben White’s book are, understandably, not featured on this website. One of the most recent reviews that includes links to some noteworthy previous responses to Ben White is available at Z Word. Among the issues that have been repeatedly raised by critics of White’s work are questions about his expertise and his apparent unwillingness to acknowledge that the sources he relies on are anything but uncontroversial and have been shown to contain numerous distortions and misrepresentations.

Read the whole article Here.

Ben White’s questionable book

This is a guest post by Modernity , who blogs at Modernity Blog

Ben White should be known to Engage readers, in the past he often commented and debated issues here.

White’s column at Comment is Free is fairly popular and an outlet for his journalistic endeavours.

More recently White has published a book on Israel, a novice’s guide, entitled “Israeli Apartheid: A Beginner’s Guide”.

Not unsurprisingly with such a provocative title White’s book has aroused much interest and criticism.

A sample of the book can be found here.

It even has its own Facebook page, White updates readers from his blog and main site.

Jews for Justice for Palestinians and War on Want are both advocates for the book.

Criticism of White’s book is varied, but of interest to academics is White’s use of doctored quotes and the inclusion of Roger Garaudy, the well-known Holocaust denier, as an apparently authoritative source on Israel and Zionism.

Discussions on White’s book and how it was promoted can be found at Zblog in several threads.

Seismic Shock has also detailed criticism of White’s handling of material and other matters.

Additionally, my own blog includes a few short pieces, not forgetting Liberal Conspiracy and Mondoweiss.

White’s response to the initial review by Jonathan Hoffman is here.

Eric Lee’s An East London horror story.

Shuggy on Understanding anti-Semitism and Ben White.

MSU Jewish Studies welcomes honour to Tutu but calls on him to renounce Israel boycott

Ken Waltzer: Director Jewish Studies MSU

Ken Waltzer: Director Jewish Studies MSU

Michigan State University Jewish Studies department has released the following statement:

Since this speech, Desmond Tutu has lent his name to the 2009 U.S. Campaign for the Academic and Cultural Boycott of Israel.

MSU Jewish Studies hails MSU’s decision to honor Archbishop Tutu for his important contributions to the freedom struggle in Africa, his Nobel Prize (1984), and his continued activism on behalf of the oppressed — in Sudan (Darfur), Zimbabwe, Timor, and elsewhere.  He is a deserving candidate.

However, MSU Jewish Studies also speaks against Archbishop Tutu‘s contemporary position on Israel, which rests on a false analysis of the Israel-Palestinian conflict, is antagonistic to academic freedom and the values of the university, and is counterproductive in the search for an end to occupation and the establishment of peace.

First, in the speech below, please note that Tutu expresses his affinity to the Hebrew people, their bible, and their tradition, which aligns with the oppressed and downtrodden and was an inspiration, he acknowledges, in the freedom struggle against apartheid. It is a prophetic tradition and it is a tradition of kindness, compassion, and caring.

But, Archbishop Tutu charges, it is a tradition from which Israel today is truant in dealing with Palestine. It is this tradition which Israel ignores in creating checkpoints, an “illegal wall,” and things even South Africa didn’t do, like “collective punishment.”

Subtly shifting focus back and forth between Israel the Jews and Israel the state, Tutu says: Israel should be on the side of the God of Exodus, Israel should be with the oppressed – this is “your calling” – to remember “what happened to you in Egypt and much more recently in Germany” – Israel should behave differently.

For Tutu, a Christian cleric, the Jews have a “divine calling” and Israel should act in accord with it in dealing with the Palestinians.

But while we share some of Tutu’s view, especially his desire for negotiations leading to peace and a two state solution, what sort of affinity and commitment to kindness and compassion, we ask, is it that constructs the Jewish people as having a calling for justice when they suffer but derides them when they take defensive measures or fight back against suicide bombing and terror?

Tutu: anti-apartheid hero and Israel boycotter

Tutu: anti-apartheid hero and Israel boycotter

What kind of felt affinity and kindness is it that acknowledges Israel’s suffering as its calling, but identifies not at all with Israel’s yearning and aspiration (like Palestinians’ yearning and aspiration) for self-determination and security?

Why is it that Archbishop Tutu does not acknowledge that Israel has seriously negotiated for years at Oslo, Wye, Camp David, Taba, and since, and that Israelis have consistently demonstrated that Israel would leave the West Bank if they will no longer be attacked. Why is it that Archbishop Tutu does not acknowledge that a serious obstacle to peace is the drift among Palestinian leadership to viewing the conflict as a religious one?

Second, the U.S. Campaign for the Academic and Cultural Boycott of Israel calls on people and institutions to one-sidedly boycott Israeli academic and cultural institutions until Israeli occupation ends, Israeli Arabs achieve equal rights, and the right of return for all Palestinian refugees and their descendants, wherever born, is recognized.

In this boycott campaign, it is only Israel and Israel alone that is targeted –no other nation in the world, no other academic or cultural institutions, no other people. The Israel-Palestinian conflict is central but only Israel is seen as an actor – not Fatah, not Hamas, not others. Who opposes negotiations for a two-state solution? Israel or Hamas?

The conflict is also likened to the earlier conflict over apartheid in South Africa and Israel is demonized as evil by the false analogy.  Israel is not an apartheid or racist state and the Israel-Palestinian conflict is a conflict between rival national movements for national self-determination, not a conflict between colonizers and the colonized.  That is why the UN voted partition for Palestine and called for two states and the self-determination of two peoples in 1948.

The campaign for boycott also seeks to impose an embargo on academics and performers based completely on their national origins, and to limit academic freedom in American universities to hear all sides of the conflict from representatives of all viewpoints. It represents an attack on the idea of the university, as President Lou Anna Simon earlier emphasized, and would reduce a complex conflict between two peoples to a slogan.

The campaign for boycott also threatens what we do in MSU Jewish Studies, where among other things we study Israel and its region, have exchange relations with Israeli universities, send students to study there, administer scholarships to support students to study at Israeli universities, and regularly invite and host Israeli speakers, performers, filmmakers and films at MSU to inform about the conflict and about Israel (and Palestine) also beyond the conflict.

Finally, the call for boycott evokes the feel of similar boycotts in modern Jewish history, blaming the Jews and only the Jews (Israel) for complex issues in public life and spreading a discourse in which Zionism and the Jewish state are especially vilified.  True efforts for peace should and would do otherwise.

Kenneth Waltzer

Director-MSU Jewish Studies

South African Jewish Board of Deputies make formal complaint against COSATU

The SA Jewish Board of Deputies have issued a press statement indicating that they have laid a formal complaint with the SA Human Rights Commission against Cosatu’s International Relations secretary Bongani Masuku.

Masuku has been featured extensively on this blog for his crazed outbursts against South African Jews who support Israel. Amongst other things, he has called on Israel-supporting Jews to leave South Africa (said in an email to me) and threatened students at Wits University that he (and Cosatu I assume, as he was representing them at the talk) would make their lives “hell”.

More on It’s Almost Supernatural.

COSATU: How the mighty have fallen

cos1COSATU, the ground-breaking non-racial trade union federation in South Africa is sliding easily into antisemitism. In the 1980s COSATU stood for working class solidarity and for opposition to oppression – and some currents in COSATU were also finding their way towards an alternative to the bland one-nation populsim of the ANC. Now the political clarity and the egalitarian energy for which it was known in socialist and trade union circles throughout the world is in danger of decaying into a vulgar Stalinist variant of the socialism of fools.

Bongani Masuku, the international relations secretary of COSATU, has been employing ever more threatening rhetoric against those Jews in South Africa who resist the pressure to define themselves as antizionist:

“You can leave this country. We will defeat the racists”

I don’t care whether it is antisemitic”

“Anyone who handles goods to or from Israel…Beware!” “Your life will be hell”.

COSATU needs urgently to dump this worldview which demonizes Jews. It needs instead to re-find a way of fighting for the politics of peace, antiracism and reconciliation.

It needs urgently to dump Bongani Masuku too, and explicitly to distance itself from him.

More here, here and here.

Michael Ignatieff speaks out against Israel Apartheid Week

Here. Via Z Word.

Benjamin Pogrund on Durban Review

Benjamin Pogrund

Benjamin Pogrund

This piece, by Benjamin Pogrund, is on Comment is free.

The world’s struggle against racism is heading for the same severe setback it suffered eight years ago. The damage is being inflicted as the UN Human Rights Council in Geneva prepares draft resolutions for the Durban Review Conference due there from April 20 to 25. Islamic countries are insisting on wording that will assail Israel and which will equate criticism of a religious faith with violation of human rights.

This week, on Thursday, Italy’s foreign minister Franco Frattini was reported to have announced that his country is pulling out because of the “aggressive and antisemitic statements” in the text. Canada and Israel have already said they will not take part. The United States has withdrawn, saying the draft text is “not salvageable”. The Netherlands, France, Denmark, Germany and Belgium are expressing their worries.

The Dutch foreign affairs minister, Maxime Verhagen, told the council this week: “I am deeply disturbed by the turn this event is taking. The thematic world conference is used by some to try to force their concept of defamation of religions and their focus on one regional conflict on all of us.”

The references to Israel and the protection of religion in draft texts were unacceptable, he said. “We cannot accept any text which would put religion above individuals, not condemn discrimination on the basis of sexual orientation, condone antisemitism or single out Israel.”

It all has a horribly familiar ring, except that this time EU nations are lodging their objections in advance. The first World Conference Against Racism, held in Durban, South Africa, in 2001, was intended as a high point in the battle against racism, racial discrimination, xenophobia and other forms of intolerance. It was an especially proud event for the South African host in celebrating the end of apartheid seven years earlier.

However, problems began in the initial conference of NGOs attended by 4,000 people from many parts of the world. Israel was singled out as the target. It was condemned in resolutions as “the new apartheid”, and accused of racism, genocide and much else. A raft of resolutions urged boycotts and its exclusion from the world.

The west, and especially the United States, also came under fierce attack with reparations demanded for the slave trade. Washington’s (black) secretary of state, Colin Powell, who was not present, gave some perspective to this by publicly asking whether he would have to pay or be paid.

The NGO resolutions were carried into the succeeding conference of governments (I was a member of the Israeli delegation, invited to join because of my knowledge of apartheid). The extreme wording and the vicious tone at the NGO conference, inside the hall and in the marching and chanting crowds in the streets, proved too much: four days into the eight-day conference, the United States delegation walked out, followed by the Israelis.

The EU also threatened to quit. As the conference became strangled by controversy and was in danger of collapse, the resolutions were rapidly redrafted to excise the ugly references to Israel, leaving only a declaration supporting Palestinians and Israel’s existence. The slavery issue disappeared.

In a review last year, the Netherlands-based ICARE (Internet Centre Anti-Racism Europe) noted that both the NGO and government conference “suffered from hate-mongering and extreme politicisation”. It said the discrimination against Dalits in India and Roma in Europe had not even featured in the final governmental declaration.

Less than a week after Durban, 9/11 captured the headlines. Anti-racism went onto the backburner. But anger and disappointment about Durban’s wild excesses went on simmering and, seven months later, South Africa’s deputy foreign minister, Aziz Pahad, spoke bluntly at the annual conference of the country’s Zionist Federation. He referred to the “disgraceful events” surrounding the NGO conference and said: “I wish to make it unequivocally clear that the South African government recognises that part of that component was hijacked and used by some with an anti-Israeli agenda to turn it into an antisemitic event.” That was precisely why, he added, that the world’s governments had refused to accept the NGO resolutions.

When the UN decided to organise a follow-up conference to check the extent of progress against racism, Durban was the elephant in the room. As preparatory meetings got underway last year, it was clear that there was a universal desire to ensure there would not be any repetition of 2001. It was to be called the Durban Review Conference. It was definitely not to be referred to as Durban 2. Initial thoughts of meeting again in South Africa were put aside. The role of NGOs was played down; no money could be found for a separate conference for them.

But the anti-Israel forces began to assert themselves. The attacks increased: Canada saw what was building up and was the first to walk out, nearly a year ago. The “Zionism is racism” claim, long discredited at the UN, was heard again.

The draft resolutions now say that Israel’s policy in the Palestinian territories constitutes a “violation of international human rights, a crime against humanity and a contemporary form of apartheid”. Also, Israel poses “a serious threat to international peace and security and violates the basic principles of international human rights law”.

In other words, the draft sets out to equate Israel with apartheid South Africa so that it can be declared a pariah state and be made subject to international sanctions.

Together with this, Muslim countries have been pushing for wording to protect Islam from criticism. Angry about Danish newspaper cartoons and films, they want to oulaw any criticism of religion as a violation of human rights. Iran’s foreign minister, Manouchehr Mottaki, said this week that the conference should deal with contemporary forms of racism such as religious profiling and Islamophobia.

The new Obama administration sent two senior officials to attend the meetings preparing for the conference. But a week ago, the State Department announced that the “document being negotiated has gone from bad to worse, and the current text of the draft outcome document is not salvageable. A conference based on this text would be a missed opportunity to speak clearly about the persistent problem of racism.” It said the US will not take part unless resolutions do not criticise any one country or conflict.

The 57-member Organisation of the Islamic Conference, aided and abetted by members of the Human Rights Council such as Libya, Iran and Cuba, is pressing ahead.

The UN’s chief human rights official, Navi Pillay, is understandably urging all states to attend next month. She warns that the failure of Durban 2 could damage human rights work for years to come. But the omens are not good.

This piece, by Benjamin Pogrund, is on Comment is free.

A couple on Greens Engage

The incompatible positions held by Caroline Lucas.

And a Channel 4 documentary from back in 2007 about conspiracy theories – ‘Who Really Runs the World?‘.

An Israeli diplomat responds to ‘Israel Apartheid Week’ at UC Berkley

This piece, by Ishmael Khaldi, is from the San Francisco Chronicle.

For those who haven’t heard, the first week in March has been designated as Israel Apartheid Week by activists who are either ill intentioned or misinformed. On American campuses, organizing committees are planning happenings to once again castigate Israel as the lone responsible party for all that maligns the Middle East.

Last year, at UC Berkeley, I had the opportunity to “dialogue” with some of the organizers of these events. My perspective is unique, both as the vice consul for Israel in San Francisco, and as a Bedouin and the highest-ranking Muslim representing the Israel in the United States. I was born into a Bedouin tribe in Northern Israel, one of 11 children, and began life as shepherd living in our family tent. I went on to serve in the Israeli border police, and later earned a master’s degree in political science from Tel Aviv University before joining the Israel Foreign Ministry.

I am a proud Israeli – along with many other non-Jewish Israelis such as Druze, Bahai, Bedouin, Christians and Muslims, who live in one of the most culturally diversified societies and the only true democracy in the Middle East. Like America, Israeli society is far from perfect, but let us deal honestly. By any yardstick you choose – educational opportunity, economic development, women and gay’s rights, freedom of speech and assembly, legislative representation – Israel’s minorities fare far better than any other country in the Middle East

So, I would like to share the following with organizers of Israel Apartheid week, for those of them who are open to dialogue and not blinded by a hateful ideology:

You are part of the problem, not part of the solution: If you are really idealistic and committed to a better world, stop with the false rhetoric. We need moderate people to come together in good faith to help find the path to relieve the human suffering on both sides of the Israel-Palestinian conflict. Vilification and false labeling is a blind alley that is unjust and takes us nowhere.

You deny Israel the fundamental right of every society to defend itself: You condemn Israel for building a security barrier to protect its citizens from suicide bombers and for striking at buildings from which missiles are launched at its cities – but you never offer an alternative. Aren’t you practicing yourself a deep form of racism by denying an entire society the right to defend itself?

Your criticism is willfully hypocritical: Do Israel’s Arab citizens suffer from disadvantage? You better believe it. Do African Americans 10 minutes from the Berkeley campus suffer from disadvantage – you better believe it, too. So should we launch a Berkeley Apartheid Week, or should we seek real ways to better our societies and make opportunity more available.

You are betraying the moderate Muslims and Jews who are working to achieve peace: Your radicalism is undermining the forces for peace in Israel and in the Palestinian territories. We are working hard to move toward a peace agreement that recognizes the legitimate rights of both Israel and the Palestinian people, and you are tearing it down by falsely vilifying one side.

To the organizers of Israel Apartheid Week I would like to say:

If Israel were an apartheid state, I would not have been appointed here, nor would I have chosen to take upon myself this duty. There are many Arabs, both within Israel and in the Palestinian territories who have taken great courage to walk the path of peace. You should stand with us, rather than against us.

Ishmael Khaldi is deputy consul general of Israel for the Pacific Northwest.

This piece by Ishmael Khaldi is from the San Francisco Chronicle.