Former Knesset speaker Avraham Burg has written an article of a Eurocentric bent to the effect that antisemitism shouldn’t any longer be thought of as racism against Jews but as a bad-faith accusation made by Israel’s advocates against honest critics of Israel. He argues that for Jews to give any particular attention to antisemitism is both right wing and falls short of the kind of Jewishness to which he aspires.
“In Israel, the notion of antisemitism has been utilised by the right – it is reactionary use of antisemitism; see the film “Defamation”.
The trouble is that many progressives in Israel – Burg included (recall he wrote on Israel needing to overcome the Holocaust) – are simply arguing the opposite: “If the right say x, we say not x.”
They lack any critical understanding both of the (contemporary) concept of antisemitism and its use outside Israel.
What would be interesting would be to follow the journey this article makes; that is, see who outside Israel quotes it and uses it.
What frustrates me more than anything, though, is the claim that those of us who raise the issue of antisemitism are nothing more than apologists for Israel or non-critics of the Israeli right. Like large parts of the global left, much of the Israeli left has got that wrong. They seem to think that criticism of Israel and the claim to antisemitism are two sides of the same coin, rather than two phenomena linked together through the situation in Israel.
‘There is an internal Jewish essence that is not dependent on external circumstances. It is buried deep below layers of historical trauma. But its heart still beats; in the form of humanism, responsibility for the peace of the world, universalism without boundaries. Israel’s establishment ought to enable the realization of this potential. For example, the state of those who were ostracized can do everything in its power to assist the present-day ostracized who have taken their place. It can be a partner in the creation of a world coalition against hatred. Precisely because of its memories.‘
Arendt traces the history of this sentiment and, rather astutely, calls it racist.
For myself, I think it is deeply Christian. A reworking of redemption through suffering. And, the fact that Jews/Israel have not been redeemed is once again fuelling the idea of a great Jewish refusal. So far, they have had two chances at redemption: Jesus and the Holocaust. They have refused to accept it twice. Jews are truly irredeemable, hence their call to universalism over all particularism other than the particularism of suffering, which they are selfishly clinging onto whilst everyone else has moved on. Once again, the Jews are an anachronism (as was said of post-Christ Judaism).