Is the British labour movement ‘institutionally anti-semitic’?
Robert Fine and Eric Lee are speaking at the AWL’s ‘Ideas for Freedom’ event on Saturday 9 July.
Tonight’s Evening Standard reports that various officials are embarrassed by a series of errors which permitted Sheikh Raed Salah to enter the country and lecture the British public.
“I can’t see how the police missed him at the Conway Hall, he was speaking from the platform. It all sounds rather Inspector Clouseau”.
“We checked him out and he denied completely that he was an anti-Semite so we thought it was appropriate to bring him over”
Here’s Salah being antisemitic in 2007:
“Whoever wants a more thorough explanation, let him ask what used to happen to some children in Europe, whose blood was mixed in with the dough of the [Jewish] holy bread.”
In 2003, adamant about a Jewish 9/11 tip-off
“A suitable way was found to warn the 4,000 Jews who work every day at the Twin Towers to be absent from their work on September 11, 2001, and this is really what happened! Were 4,000 Jewish clerks absent [from their jobs] by chance, or was there another reason? At the same time, no such warning reached the 2,000 Muslims who worked every day in the Twin Towers, and therefore there were hundreds of Muslim victims.”
Salah’s Islamic Movement, 2011 – mad Jews against free expression:
“Since Salah received the invitation to come to Britain, the Jewish lobby went crazy and did everything in its power to prevent the visit, so that the Zionist narrative remains the only narrative”
Addendum, on Harry’s Place, Just Journalism reviews the opinions Salah expressed in a Ha’aretz interview in 2001, on homosexuality, women and honour killing, which are even more frightening than his views about Jews. The Guardian (of what, these days?) cares little.
“On Friday evening, Slovenian philosopher Slavoj Zizek gave a lecture in a bookstore in Central Tel Aviv teeming with familiar faces of leftwing activists. It was hosted by Udi Aloni, an Israeli-American artist and BDS activist, who just completed a book entitled What Does a Jew Want, which is edited by Zizek.
Many seem to have come with the expectation to hear Zizek rip into Israel and use his wry wit and charisma in such a bourgeoises Tel Aviv setting to endorse the BDS Movement. Indeed when Udi Aloni introduced Zizek, he identified himself as an activist on behalf of BDS and said he chose the bookstore as a venue in order to not cooperate with any formal Israeli institution.
However, Zizek did not officially endorse or even talk much about BDS – and when he did it was because he was prompted to during Q&A. His two clear statements about BDS were that a) he is not 100% behind it and b)he supports a movement that is initiated jointly by Palestinians and Israeli here in the region.
Rather, Zizek spent almost two hours with the crowd’s undivided attention talking about antisemitism, capitalism and the place of the Jew in the world. He warned that antisemitism is “alive and kicking” in Europe and America and asserted that the State of Israel should worry more about Christian right antisemitism rather than wasting its energy on self-proclaimed Jewish anti-Zionists. He said that the Christian Zionists in America are inherently antisemitic and that Israel’s willingness to embrace their support is baffling.
After establishing the deep-rooted vitality of antisemitism, he mentioned that he has no patience for those who excuse Arab antisemitism; that even the most oppressed and poor Palestinian should not be tolerated for being antisemitic. He also spoke about his well-known argument regarding Zionist antisemitism, whereby Zionists use antisemitic language towards fellows Jews in accusing them of not being Zionist enough. This was his main critique of Israel – its witch hunt against those Jews it finds not “Zionist enough.”
Raincoat Optimist comments:
“What to some might appear like Zizek withholding sympathy for Palestinians, is in actual fact highlighting the paternalism and snobbery of some pro-Palestinians, who believe those who are lesser off than them should be pitied, left to their own devices, and if they express antisemitic views, well, who can blame them, ‘eh, after all they don’t know any better do they, they’re poor – and as all people know poor people are stupid and don’t deserve to be told they’re wrong to blame the Jews for their plight.”
In two weeks Sudan will become two states. Its last ever president, Omar Al-Bashir will continue to dodge an arrest warrant for crimes against humanity issued by the International Criminal Court. Tonight China (not an ICC signatory) is his host.
Meanwhile the disputed oil-rich border territory of Abyei represents an economic reason for north-south conflict. Yesterday the South Kordufan village of Kurchi was reported to have been strafed with rockets from Khartoum in the north, killing 16 including a three-year-old and a baby, and seriously injuring 32. This is one of many ongoing attacks, and the number of internally displaced people is currently estimated at around 80,000. Today the UNSC voted to deploy 4000 Ethiopian peace-keeping troops.
There is more to the Abyei conflict than oil. Khartoum is targeting people on ethnic and political grounds, but there are some who defy these categories. A Sudan analyst interviewed on BBC Radio 4’s The World Tonight views the conflict as between those who want to impose Khartoum’s sharia law and those – Nuba SPLA, a northern opposition group of Muslims and Christians together – who are fighting for basic economic and social rights in a pluralistic, religiously tolerant society, resisting the fundamentalist policies of Khartoum.
The analyst also expressed deep regret at the “depressingly little” international attention paid to this conflict:
“This struggle is particularly important because it is offering one of the few alternatives to division between north and south, between Christian and Muslim, or black and Arab, so the lack of international support is really shocking at this stage, even if we put aside the immediate suffering of innocent people.”
Sudan will split on 9th July.