On being targeted for a harassment campaign by ‘anti-Zionists’ – Marko Attila Hoare

This is a guest post by Marko Attila Hoare.


Last autumn, a group of ‘anti-Zionists’ launched a harassment campaign against me. Charles Frith, a notorious Holocaust denier and particularly vicious Jew-hater, who had over 32,000 Twitter followers until Twitter suspended his account, telephoned my employers, Kingston University, posing as a job-seeker. After finding out the name of my immediate manager from an unsuspecting colleague, he sent a series of abusive and defamatory emails to me and my senior colleagues, accusing me, among other things, of ‘Zionism’, and turning Kingston into a centre for ‘child abuse’. Frith is someone who refers to the ‘fake 6m Holohoax figures’. He has tweeted that ‘the Auschwitz chambers were delousing stations in Germany and France’; that ‘Israel’s Mossad did 9/11’; that ‘Jewish Al-Sisi Runs Egypt; Now an Israeli-Occupied Territory’. He has blogged that the figure of six million Holocaust dead was fabricated before World War II, and that the real figure is ‘somewhere in between half a million to a million’. He has referred to David Cameron as a ‘Rothschild-Zionist tea boy’ and accused a senior British Jewish journalist of ‘milk(ing) the Holocaust gravy train like a 6 million lottery payout’. His last email to my university colleagues contained a disgusting war-porn picture, apparently of a graphically mutilated child, which he claimed was ‘Zionism in action’.

Frith had been set on me by his political fellow-travellers. One of these was Damian James Read, who Tweets under the name ‘@CockneyActivist’. Read is a supporter of Jeremy Corbyn and apparently a Labour Party member, and he likes posting pictures of himself online, dressed in Palestinian flags. When David Cameron tweeted in remembrance of the ‘millions murdered in the holocaust’, Read tweeted back that ‘I think you mean 300,000. An horrific event I agree. But not 6 million is it’.  Read is on record as claiming that ‘our economy’ is controlled by ‘the Rothschilds[and refers to the ‘Zionist controlled media’.[He asked rhetorically on Twitter ‘Is it true that the BBC is in fact a dept of the Israel Embassy ? Is that why so many Zionist [sic] seem to have been given top jobs ?’He has ‘liked’ a tweet saying ‘Fuck the Zionist Jewish Apartheid State’ another complaining that the ‘6 million figure seems to have been repeated ad nauseum throught 20thC. Nazis blamed’; and a third saying, in relation to Israel, ‘it’s God chosen [sic] people. God told they [sic] could commit genocide with impunity just like the Nazis’. Read claims he contacted Kingston University, asking them to investigate my online activities. He and his Twitter gang bombarded the Kingston University twitter account with defamatory tweets about me.

The pretext that Read and Frith gave for fixating on me, was that they suspected that I was a pseudonymous blogger called ‘Soupy One’, who blogs about left-wing anti-Semitism. What was remarkable was how little it took to move from a suspicion to launching their harassment campaign, and how little they ultimately cared whether their suspicion was justified or not. Read decided I was ‘Soupy One’ because one of the latter’s posts tagged my name, and Read – not the sharpest knife in the drawer – thought the tag was the post author’s name. His second piece of ‘evidence’ was that someone online – the Spectator columnist Douglas Murray – had claimed that Soupy One was based at Kingston University and threatened to report on him to his employers, although Murray was unable or unwilling to substantiate the claim when challenged to do so, and would not confirm which Kinston staff member he had in mind. Needless to say, I am not ‘Soupy One’, whose views I do not entirely share.

Not only was this a sorry pretext for Read and his friends to harass someone, but the targets themselves seemed almost random. I am not a prominent or hardline supporter of the State of Israel. I have blogged in support of UN recognition of Palestine’s independence, and condemned Operation Protective Edge without reservation. The ‘Soupy One’ blog itself seems an unworthy target; a pseudonymous blog with fewer than two thousand Twitter followers. What quickly became clear to me was that these people did not much care whether I was ‘Soupy One’ or not. Nor whether or not I was a ‘ZIonist’. Nor what my actual views on Israel and Palestine really were. They inhabit a dystopian fantasy universe governed by Zionism’s omnipresence, in which their own ‘revolutionary’, anti-Zionist goals override ordinary considerations of morality.

In fact, I was not completely innocent of having done anything to provoke them. I have consistently condemned anti-Semitism, including the left-wing ‘anti-Zionist’ variety. I teach the history of the Holocaust. Last year, I appeared in the Holocaust Memorial Day Trust’s annual commemorative programme, screened in Westminster and broadcast on BBC2, and wrote a post for its blog on the 20th anniversary of the Srebrenica massacre. But perhaps most relevant is the fact that last summer, without thinking much of it, I shared an article about the anti-Semitic activities at the Edinburgh Fringe Festival of the ‘musician’ Alison Chabloz, and suggested that her gigs should be boycotted. Chabloz has denied the existence of the gas chambers, claimed Anne Frank’s diary was a fabrication,[publicly performed the quenelle in order to bait ‘Zionists’ and shared online a video of herself mocking Holocaust survivors. She was quick to blame Jo Cox’s murder on the Zionists. Her anti-Semitism is so vicious and her Holocaust denial so blatant that Artists 4 Palestine UK actually removed her name from their website. She responded to my tweet about her by fabricating the story that I was ‘Soupy One’, then proceeded to spread the story on Twitter.

Naturally, Kingston University did not look favourably on the campaign against me. Even if the accusation had been true, blogging pseudonymously about anti-Semitism is hardly an activity to which any self-respecting university would object. In Kingston’s case, our vice-chancellor, Julius Weinberg has taken a very hardline position in defence of free speech, and has made clear that, as the child of a German Jewish survivor, diversity is embedded in his belief system. If any of my harassers received any reply from anyone at Kingston, it certainly didn’t uphold their complaint.

Yet this was not the end of the matter. Some weeks later, another of Read’s online cronies who had congratulated him for his attacks on me, Jason Schumann (‘@debatingculture’), took up the cudgel. Schumann has tweeted that ‘Jews are evil’; he believes that the figures of six million Holocaust victims is a ‘lie’ intended to magnify Jewish suffering, and has suggested that the real figure may be 2-3 million. He has written a storify slide-show entitled ‘The Shoah must go on’, claiming the history of the Nazi Holocaust is being used to brainwash the ‘sheeple’. He claims that ‘The holocaust of WWII has become an industry; based on lies; pursuit of profit, and giving a false but deliberate and polished sense of victim status’. After an Assistant Commissioner of the Metropolitan Police visited Auschwitz and spoke about the Holocaust, Schumann accused the ‘Zionist lobby’ of ‘brainwashing and indoctrinating’ the Met. He has tweeted repeatedly about how Jeremy Corbyn has been ‘vilified by the Jewish media’. He has accused LBC of ‘shilling for Israhell’, asking ‘how many shekels ?’ He has described the Home Secretary’s funding of the CST’s campaign against anti-Semitism as ‘Grade A arse licking to the Zionist lobby at the behest of Israhell !’ This charming individual is also on record for calling female Twitter users words including ‘cunt’, ‘slut’, ‘slag’, ‘bint and spastic.

In January, Schumann sent me abusive tweets, and after I called him out on his unsavoury views on Jews and the Holocaust, he threatened to sue me unless I retracted and apologised, then sent a threatening and defamatory letter about me to my university. Naturally, I did not retract or apologise and Kingston University was not interested in his ‘complaint’. I received help from an eminent solicitor with past experience in dealing with him personally and others of his kind, who wrote him a letter in response to his legal threat, after which he backed off. He has, in fact, repeatedly threatened on Twitter to sue people who have called him out, but never actually followed through.

Ironically, the same Schumann has repeatedly accused ‘Zionists’ and Israel (or ‘Israhell’, as he frequently calls it) of using ‘lawfare’ to silence critics of Zionism. Similarly, when I called Read out on his harassment of me, he attempted to justify himself with ‘I have only done what has been done to me and others.’These ‘anti-Zionists’  have created in their mind an image of what their ‘Zionist enemy’ is like, then emulate its supposed behaviour on the grounds that ‘if they can, we can too’. Historians of anti-Semitism are only too familiar with this form of projection.

This experience has really woken me up to just how poisonous part of the radical subculture that cloaks itself under ‘Palestine solidarity’ has become. It comprises a self-referencing clique divorced from the real world, whose vicious extremism is an end in itself. Their activism has little to do with the Palestinians, about whom none of them clearly gives a damn. They are obsessed by a different ethnic group. No prizes for guessing which.

Triangulating Nigel Kennedy

A bit of an update on Israel-boycotting violinist Nigel Kennedy. These days he plays with one of Gilad Atzmon’s musical associates Yaron Stavi and has earned himself the support of Paul Eisen*. So when Robert Wyatt mentions Stavi and Kennedy approvingly in the Morning Star directly after a reference to ‘zionazis’, it’s not so much surprising as shameful.

Because it suits Paul Eisen’s politics to cheer for holocaust denial**. Because Gilad Atzmon denies the Holocaust even while nodding along with  The Protocols of the Elders of Zion. Because Wyatt’s ‘zionazi’ isn’t criticism, it’s just a good way to hurt a bunch of people who lost loved ones, homes, futures to the Nazis. Because Yaron Stavi is chummy with all of them. And because the Morning Star hasn’t resembled a genuine communist paper for years.

How is any of this pro-Palestine? Palestine supporters who think that picking on Jews is activism – they always damage their cause. They always end up sending a message that Jews and Israelis should be scared and defensive. Their work is a mockery.

HT Jim


Matthias Küntzel and Colin Meade debate with Gilbert Achcar

Here is Matthias Küntzel and Colin Meade’s critique of Achcar’s book, The Arabs and the Holocaust.

Here is Achcar’s resposne.

Now Matthias Küntzel and Colin Meade have responded as follows:

Gilbert Achcar has decided, at least for the time being, not to deal with our central arguments, writing that “I won’t here discuss the substance of the two authors’ comments.“  This is his prerogative and we have no objection to his exercising it.

We are, however, surprised to find him indulging in ad hominem attacks: “Küntzel is the author of an infamous Islamophobic book” and both of us are “pro-Zionist zealots”, who are “much more fanatical in their defence of Israel than the Israeli mainstream itself” and to whom “standard academic practices … seem to be totally alien.”

Our critique of his book is not about Zionism or Israel, but about antisemitism and Holocaust denial in the Arab world – topics of major importance and topicality. By resorting to insults, Achcar confirms what we say in our review: that he considers those who takes these matters seriously to be Zionist propagandists.

The explicit message to the readers of this homepage is: don’t start reading the book review by Küntzel and Meade. The implicit message is: those in Britain who wants to avoid such insults should refrain from taking a serious interest in contemporary Arab antisemitism.

He supplements his attack with a hefty dose of self-praise.  Almost half of his text is devoted to an approving article from April 2010, to which he later adds: “My own book was praised by prestigious Holocaust scholars and Israeli scholars (Michael Marrus, Francis Nicosia, Peter Novick, Avi Shlaim, Idith Zertal).“

True enough. But does he think this is some sort of answer to the points we make? Leaving aside the fact that we mention his book’s supporters in our text, it should be noted that the support is reciprocal: Achcar praises or favourably quotes all the above authors in his book.

However, the centrepiece of his response, is the following extract from one of his interviews:

“The [Holocaust] denial in the Arab world today comes mainly from ignorance. However, you have to distinguish it from the Holocaust denial in the West, which is a pathological phenomenon. In the West, these people are mentally ill, complete anti-Semites. In the Arab world, the denial that exists among certain strains of public opinion, who are still in the minority, comes from rage and frustration over the escalation of Israeli violence, along with the increased use of the Holocaust. It began with the invasion of Lebanon in 1982.”

This quote is not taken from his book but from the journal that we mentioned in our (now corrected) footnote.

We quoted this paragraph as follows: “The denial in the Arab world … began with the invasion of Lebanon in 1982.” Achcar calls this a distortion and claims: “It is clear from the context that what I mentioned – and, mind you, this was an interview done over the phone – as beginning in 1982 is Israel’s ,increased use of the Holocaust’.”

Our interpretation of this passage was the obvious one. If Achcar now wishes to make it clear that he believes Arab Holocaust denial began earlier, then that is fine by us; we are not interested in distorting his point of view.

However, the key problem remains the same, regardless of how the passage in question is interpreted or where it originally comes from. This problem is the distinction Achcar attempts to draw in this interview between Holocaust denial in the West, on the one hand, and, on the other, Holocaust denial in the Arab world, which he considers forgivable because it is, in his view, ultimately caused by “rage and frustration over the escalation of Israeli violence” and stems “mainly from ignorance”.

Achcar’s response to our paper does not address, but distracts attention from this key issue and the substantive points we make, namely:

– that antisemitism and Holocaust denial are widespread in the Middle East at both the popular and leadership levels;

– that antisemitism and Holocaust denial cannot be adequately explained as responses to Israeli policies or any other real world political events;

– that antisemitism is not a marginal ideological twitch, but a political worldview that determines behaviour;

– that Achcar’s anti-Zionism makes him unable fully to grasp and draw the consequences of points 1-3.

This discussion has to start yet. We remain willing to engage in it in any appropriate forum, including in direct debate with Achcar himself.

Gilbert Achcar responds to Matthias Küntzel and Colin Meade

Matthias Küntzel and Colin Meade reviewed Gilbert Achcar’s book, The Arabs and the Holocaust, here.

Gilbert Achcar has now responded as follows:

Follow this link for Achcar’s response in full, in a PDF file



 By Gilbert Achcar

Since I have been courteously invited to respond, I will oblige, but only succinctly as I do not have time for a 20-page reply, which is what it would have taken, had I addressed every single distortion and misrepresentation in what is definitely the most dishonest discussion of my book, The Arabs and the Holocaust, that I have read to this day.

I won’t here discuss the substance of the two authors’ comments as they are so often vile that no person who has read my book or knows my positions could in good faith take their slanders for true, such as when my two critics write: “Achcar criticises Arab antisemitism not because it

Gilbert Achcar

envisages the murder of Jews and renders the Middle East conflict insoluble, but because it impedes the necessary struggle against Israel.” (p. 6). I will here content myself with examining only one example of their method, leaving it to interested readers to refer to the book itself and check all the quotes produced by my two critics—generally out of context, thus distorting my meaning, even when they seem to quote approvingly at the start of their essay.

They write about me:

“When standard academic practices fail him, Achcar resorts to other means, selecting and underlining whatever supports his prejudices and leaving out or dismissing the importance of everything else. A random examination of his use of quotations has brought to light several significant distortions.”

It is their review and this accusation itself that are entirely based on the above-described “other means.” As for standard academic practices, they could not “fail” my two critics since such practices seem to be totally alien to them…

Follow this link for Achcar’s response in full, in a PDF file


Defiance, not denial

In Ha’aretz, Amnon Be’eri Sulitzeanu’s analyses apparent Holocaust denial on the part of Israel’s Arab citizens:

“In a correct reading of the situation of Arab citizens, the “denial” of the Holocaust should not be understood as a lack of knowledge of the subject or as a failure to recognize its importance for the Jewish people, but as simple defiance: “If you don’t recognize us and our pain, we will retaliate by not recognizing your pain.” Paradoxically, the painful use of “denial” by the Arabs polled in the survey actually implies recognition of the Holocaust and of the depth of the pain it represents for the Jews.

This complexity assumes an additional current and tragic dimension, because the decision of the Education Ministry regarding the matriculation exam is being made parallel to a series of steps by the government, including legislation, whose objective is to forbid Arab citizens and groups from teaching or commemorating − even in a low-key manner − the historical story of the Palestinian tragedy that took place with the establishment of the State of Israel, the Nakba, and to persecute and punish those who do so. In that sense, we can assume that if the above-mentioned survey were to be conducted now, the percentage of Arab “Holocaust deniers” would skyrocket.”

Read the whole thing. Denial is a dangerous game to play. For the adults it may be a tactic, but what will the children understand?

2nd part of the BBC World Service Documentary by Wendy Robbins Now Available

To listen to the second part of the series, on Holocaust obfuscation and normalisation, click here

Holocaust denial, it was thought, was put to rest with the humiliation in court of David Irving.

However, denial is rampant in the Middle East, and across Europe there is a political manipulation of the Holocaust, its trivialisation or obfuscation, and its labelling as just one genocide among many.

In this episode, Wendy Robbins visits Lithuania where 95% of its Jews didn’t end up in concentration camps, but instead were herded – often by their neighbours – into specially-dug pits, and shot. Yet the popular Museum of Genocide Victims in Vilnius doesn’t even mention it.

As the Baltic states look for an identity in the wake of independence from the communists, the Holocaust is being politically manipulated. The public wearing of swastikas is legal and the few remaining Holocaust survivors are being hounded as “war criminals.”

The programme website is here.

The first part of the series is here.

Jeffrey Herf Reviews Gilbert Achcar’s “The Arabs and the Holocaust”

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