JPR regains its senses.

Jonathan Boyd is acting director of JPR, the Institute for Jewish Policy Research in London.

Read Jonathan’s piece “Antisemitism and the reported world” on CIF.

Antony Lerman defends “Seven Jewish Children”

Antony Lerman defends Churchill’s play against this CST criticism,  here.

Petra Marquardt-Bigman’s critique of Lerman’s recent work is here.

Saul comments:

“What has gone wrong with the Jewish journey from genocide in Europe to what Israel is today?”

Let us not forget, that the same question was asked by liberals and non-liberals in the nineteenth century to explain how it could be that a people who had been emancipated and brought into the bosom of civilization could still exhibit “negative” Jewish traits. More often than not, the question and the answer provided took the form of,

“a psychological link between past trauma and present brutality.”

It was this “psychological link” that sought to explain the idea that it was because of their prior exclusion in the ghetto that “the Jew could not be but  “immoral”, “unethical”,  “liars”, “cheats”, “dirty”., etc. etc.. Leaving the anti-Jewish tropes in place, these alleged negative images, fixed them all the more firmly under the label of a “psychological” condition of Jewishness. Immoralty, etc. now became the inherent trait of “the Jew”. It was only a short step for the problem of the Jewish “head” to be inscribed in the problem of Jewish “blood”.

Equally interesting was the fact that this notion of  a psychological “Jewishness” as the (“empirical”) foundation for the composite of negative traits that was said to make up the reality and actuality of “the Jew” was a line pushed most ardently by the established and assilimated Jews in the face of the embarassment brought about by the presence of the Ostjuden. The problem for the assimilated Jew, of course, was that people no longer compared them to their liberal (non-Jewish) brethren, but against the “mass” of their “backward” and “superstious” brethren from the East. The fear of loss of social status was palpable.

Needless to say, those assimilated Jews thought themselves adjusted and “healthy” and that the problem of “Jewishness” belonged to others.

The truth of the matter, as many historians of Jewish social and political history have noted, is that it was not the “backward and superstitious” who suffered from the tics of a psychological condition of “Jewishness” – they knew and relished their place as pariah – but those obsessed with differentiation (from the mass of Jews) and the acceptance which they craved – those thrown into the position of parvenu. It is, of course, true that they were forced into this role against their will (but which do not stop them they readily accepting it). Indeed, they were put into the position of playing an impossible game of showing to themselves and to others that they were both the  “same” and “different” at one and the same time. In that situation it is hardly surprising that such a game which implied the constant fear of being associated with the Jewish mass, of being “like them” should not take its psychological toll, and, in its wake, bring forth an alternative, but more socially grounded, more individual, more persistent concept of “Jewishness” that came to determine their every action, both in relation to Jews and non-Jews.

And, in this context, is it not  pertinent to note that, at a time when many a good liberal is seeking to make the Jew and the Jewish state a pariah, the parvenu’s voice joins the chorus and strives to sing the loudest?

In many schools of psychology and psychotherapy, it is encumbent for the therapist himself or herself to undergo the process themselves. If Lerman is going to continue in the present vein, maybe it is a piece of advice that he should take on board. After all, as he so often states, “denial” is a terrible thing.

Saul

The Guardian production of Caryl Churchill’s Antisemitic Play

Here.

Howard Jacobson’s critique is here.

Rosie Bell on “understandable” antisemitism

Rosie Bell on Ken Loach – discovered on a Bob From Brockley smorgasbord. She writes:

“After 9/11 a mosque and a Pakistani community centre were fire bombed in Edinburgh. I’d dreaded something like that so like Ken Loach I wasn’t surprised. And I understood it because I know racist thugs will be racist thugs. But I didn’t think, it is understandable that random British Muslims (and Hindus and Sikhs who look like them) get grief because of the activities of some Saudis based in Hamburg. Disgraceful and totally crappy were the adjectives that sprang to my mind. Something understandable is not something understood. Something understandable is something excused.”

Read it all.

UPDATE: Read Norman Geras on Loach’s “understanding” of antisemitism.

UPDATE 2: Brief and excellent response from Olly’s Onions – Why Ken Loach Should Apologise for High School Musical 3. Via Z-Word and Terry Glavin.

One Voice in 2009: breaking taboos

By email from OneVoice:

“2009 opened with a variety of new opportunities and unforeseen challenges which have dramatically altered the political landscape in the Middle East – elections and a war, new administrations and more violence. In some ways, the greatest challenge facing us this year is not what has changed, but what has stubbornly persisted: Palestinians still live under occupation, without freedom or independence; Israelis still live under threat from rocket attacks, without security or safety. The dream of two states for two peoples has not been realized.

The tragedy of the Gaza war widened the rift between Israelis and Palestinians – a schism that was acutely felt by OneVoice’s Israeli and Palestinian teams on the ground, threatening the very fabric of the Movement. None were more affected than our Gaza staff, who had to be evacuated following the war, and who have been temporarily relocated to the West Bank. But across all staff and members, there was an enormous amount of trust lost, which needed to be rebuilt.

To confront the situation, over the past two months, OneVoice has been engaged in a deep process of introspection, self-evaluation, political assessment, and strategic consultation to address the current situation and devise a way forward – we came together as a team, Israelis, Palestinians, and internationals, and in so doing were able to reach some conclusions about how we can strengthen the Movement, address the changing realities on the ground, and effect real change this year. After conferring with the OVI and OVP Youth Councils, the International Steering Committee, the International and Regional Boards, and staff from across the offices, OneVoice’s global leadership met together in Jerusalem in late February, and agreed on the following:

OneVoice can play a key role in the process – offering a concrete way forward to both peoples. We have built an unparalleled infrastructure and youth movement based on a unique premise: each side working in its own national self-interest to achieve freedom, independence, security, dignity, viability, and international recognition for both peoples.

But nothing will ever change if we don’t have the courage to say what needs to be said and do what needs to be done. Beneath the surface of the phrase “two state solution” there is a great deal of consensus that is yet to be forged within and between both societies – a great deal of understanding that is still missing. Even with our signatories and team members, we have recognized that Palestinians and Israelis have yet to acknowledge the legitimate concerns and perspectives of the other side. OneVoice has a critical role to play in civic education: in tackling the reality of the historic compromise that will be required of both Israelis and Palestinians in order to end the occupation of Palestine, to guarantee the security of Israel, and to resolve the conflict once and for all based on a formula of mutual recognition between two independent and viable states: Israel and Palestine.

Our programs for 2009 will be focused exclusively on the need to take courageous steps and break taboos on each side in order to make progress. It will certainly not be easy – but we simply have no time to lose. The window for a two state solution is closing, and this must be the year we make the critical difference.

We look forward to updating you with more detail in the coming weeks.”

At the Goldsmiths Gaza debate

We spread the word about ‘The Great Debate – The Gaza Issue’ at Goldsmiths last week – I took some notes. Somebody made a video recording – might be worth checking the SU Middle Eastern Society page in a few days.

This debate was envisioned by its organisers (an unprecedented and positive parnership between Goldsmiths Middle-Eastern Society, Jewish Society and the Palestine & Israel Peace Society) as a departure from the kind of Israel/Palestine event Goldsmiths is used to. But something untoward happened with the way the panellists were recruited and fairly late in the day the organiser who had arranged Eric Lee and John Strawson found out that the other two speakers were known provocateurs. John Rose in particular practically lives in Goldsmiths Student Union as a guest of the Goldsmiths Palestine Twinning Campaigners.

Maybe the clue is on the Facebook event page – four panellists “two representing each ’side’”. The dichotomy which disrupts so many campus debates about Israel and Palestine was also present here.

Consequently there were last minute worries on the part of the Student Union (the event was promoted as public on Facebook) who briefly attempted to limit the audience to Goldsmiths staff and students in the hope of avoiding the seemingly-inevitable controversy due to the choice of Israel-eliminationist panellists. During this last-minute flip-flopping about this, John Strawson cancelled (with the offer to return another time). In the end, the event remained public.

However there was a lot which was good about this event. The chair in particular was principled, firm, bright and something else – concerned that the audience should leave in a positive frame of mind. The mood was relatively tolerant despite some revolting statements from one ’side’ of the panel. Eric Lee, being without anybody else on his ’side’, was allocated the appropriate amount of extra time. The format was also good – three questions interspersed with panellists’ responses and questions from the floor. These well-conceived measures kept the toxicity which dogs SWP/RESPECT-organised events out of this one and distinguished the co-organisers as SU societies committed to improving general understanding of the Israel-Palestine conflict. Hopefully they will organise more events.

The notes I took at the time [pdf]. Worth noting is Ghada Karmi’s “extremely generous offer” to allow Jews to live alongside Palestinians in “my country”, and Eric Lee’s response. Karmi’s main argument was to insist that it was simple: Jews came, stole my country and threw me out. John Rose defended suicide bombing and Islamism as resistance to imperialism which deserve our “unconditional but critical support”. This deeply appalled Eric Lee on behalf of the Iranian workers who were betrayed by the Islamist counter-revolutionaries. For John Rose, the inclusion of the Protocols of the Elders of Zion in the Hamas charter was a “mistake”. He went on to evade a question on whether he’d condemn suicide bombing against innocent Israeli civilians by reading from a Darwish poem about a suicide bomber, making (regardless of Darwish’s intentions) the facile connection between suicide bombing and desparation. He closed with advice to “engage with the Jewish students” in order to change their minds as his mind had been changed. The SWP has been failing at this for decades.

For Caryl Churchill – The Eighth Jewish Child

Robbie Gringras in Haaretz,

“In response to Seven Jewish Children, written by Caryl Churchill, and condemned by Howard Jacobson, supported by Jacqueline Rose, and labeled a ‘blood libel’ by Melanie Philipps.”

Moving Forward After Gaza: What next for Jewish-Arab coexistence in Israel? Mohammad Darawshe, London, 26 Feb.

Hosted by the Foreign Press Association – to book and for more details, see EventBrite

UK Friends of the Abraham Fund Initiatives, in co-operation with the Foreign Press Association present Moving Forward After Gaza: What next for Jewish-Arab coexistence in Israel?
A briefing by
Mohammad Darawshe Director of the Abraham Fund
Event Description
The Gaza war has generated a public outcry, with thousands taking to the streets in London and around the world. In Israel, tensions between the Jewish and Arab communities have risen, threatening current cooperation efforts. From a unique perspective of a coexistence organisation between the Jewish and Arab communities, director Mohammad Darawshe of the Abraham Fund Initiatives will address the situation on the ground. He will outline the much needed action from governments and other agencies and will provide examples of tried and tested model projects already successfully implemented, which demonstrate that coexistence can work, but needs to be supported.
About Mohammad Darawshe
Mr Darawshe has been the Director of the Abraham Fund Initiatives since 2005 and he has presented lectures and papers at many international and academic institutions such as the U.S. congress, the European parliament, NATO Defense College, the World Economic Forum, and most recently the Herzlia Conference. He won numerous awards, including the Peacemaker award, bestowed by the Catholic Theological Union of Chicago and the Peace and Security Award of the World Association of NGOs. In 2008, he was elected as a council member of his own hometown Iksal.

Amnesty accuses Hamas of eliminating opponents

hamasThis piece is from Yahoo News.

GENEVA (AFP) – Amnesty International on Tuesday accused Hamas of waging a campaign to kill or maim scores of Palestinian opponents in the Gaza Strip since the end of December.

The human rights group said in a report that at least two dozen men have been shot dead by gunmen from the Palestinian militia that governs the Gaza Strip since December 27.

“Scores of others have been shot in the legs, knee-capped or inflicted with other injuries intended to cause severe disability, subjected to severe beatings … or otherwise tortured or ill-treated,” it added.

“Hamas forces and militias in the Gaza Strip have engaged in a campaign of abductions, deliberate and unlawful killings, torture and death threats against those they accuse of ‘collaborating’ with Israel, as well as opponents and critics,” the report said.

The victims included members of Palestinian Authority security forces and members of Palestinian president Mahmud Abbas’s Fatah party, Amnesty said.

The campaign began shortly after the beginning of the three-week Israeli military offensive in the Gaza Strip on December 27 and continued after the ceasefire on January 18, according to Amnesty.

Palestinian human rights groups and victims first made such accusations at the end of last month, saying the Hamas rulers of Gaza were persecuting members of the rival Fatah movement to quash any opposition.

Taher al Nunu, a spokesman for Hamas, denied the charges at the time, dismissing them as “lies spread by Ramallah,” where Abbas and the Palestinian Authority are based.

Amnesty International said the targets included former detainees who were accused by Hamas of collaboration with Israel after escaping from Gaza’s central prison when it was bombed by Israeli forces on December 28.

Some were shot dead in hospitals where they were being treated for injuries suffered during the bombing raid, sometimes in front of distraught relatives, according to the testimony gathered by the human rights group.

“The perpetrators of these attacks did not conceal their weapons or keep a low profile, but, on the contrary, behaved in a carefree and confident — almost ostentatious — manner,” the report noted.

Amnesty said there was “no doubt” that the victims were abducted, killed, shot and tortured by Hamas security forces and armed militias, adding that the evidence was “incontrovertible.”

It called on the “Hamas de facto administration” to immediately end the campaign, accept an independent and impartial investigation and guarantee that victims and witnesses would not be targeted.

This piece is from Yahoo News.

See the Amnesty International briefing document and the original report of Feb 10th.

Reflections on the Nottingham University student occupation