BRICUP’s guest Bongani Masuku falls foul of Human Rights Commission

Alana Pugh

The South African Human Rights Commission found that Bongani Masuku’s statements amounted to hate speech.

This post is by Alana Pugh-Jones of the South African Jewish Board of Deputies.

Bongani Masuku, International Relations Secretary of the Congress of South African Trade Unions (COSATU), will be one of the speakers in the upcoming BRICUP seminar series entitled, ‘Israel, the Palestinians and Apartheid: The Case for Sanctions and Boycotts’.

BRICUP, a an organisation of UK based academics set up in response to the Palestinian Call for Academic Boycott and with the mission to ‘support Palestinian universities, staff and students’ and ‘to oppose the continued illegal Israeli occupation of Palestinian lands’, is hosting numerous talks at universities across the UK. Speakers on the line up include amongst others the former South African Minister of Intelligence Ronnie Kasrils and Omar Barghouti of the Boycott, Divestment and Sanctions movement.

But it is the inclusion of Bongani Masuku in a public lecture series, run by a self described academically orientated organization, which is cause for concern.

Mr Masuku currently has a case of hate speech being reviewed against him at the South African Human Rights Commission (SAHRC). The SA Jewish Board of Deputies laid a formal complaint with the SAHRC against Masuku in March, on the basis of “numerous inflammatory, threatening and insulting statements” he has made against the South African Jewish community. In a press statement, the Board accused Masuku of using “overtly threatening language” in reference to the mainstream Jewish community because of its support for the State of Israel.

Specifically, Masuku had openly and repeatedly stated that COSATU would target Jewish supporters of Israel and “make their lives hell” and urged that “every Zionist must be made to drink the bitter medicine they are feeding our brothers and sisters in Palestine”. He had explicitly demonised South African Jews who, unlike Ronnie Kasrils and others, had not “risen above the fascist parochial paranoia of Israel”, writing that such people could not be expected to be regarded as human beings by people like himself.

Masuku’s various statements were believed to constitute serious breaches of the Prohibition of Hate Speech as contained in the South African Constitution. Public pronouncements declaring that Jews who support Israel are not welcome in South Africa and should be forced to leave, as well as calling on COSATU’s members to target Jewish businesses and to confront Jews who support Israel wherever they might be even if this means doing something that in his own words, “may necessarily cause what is regarded as harm”, prompted the SA Jewish Board of Deputies to take action.

This week, the HRC released its finding, in which it unequivocally found that Masuku’s statements amounted to hate speech and recommended that the matter would best be resolved through litigation before the Equality Court to seek a public apology from him. Whatever the findings may be, inviting someone who openly and consistently promotes threatening action towards a community instead of employing factually based arguments to forward their cause, is a dangerous move which not only serves to undermine whatever merits may exist in the event but will only provide a platform for furthering hatred and tension around the Israel and Palestine debate.

Alana Pugh-Jones
Johannesburg, South Africa

Mira adds:

University and College Union boycotters and BRICUP members, including Mike Cushman, Hilary Rose, Steven Rose, John Chalcraft and Jonathan Rosenhead have ushered anti-Jewish racism into their movement. Their organisation’s uncritical hosting of Bongani Masuku shows that, for them, hatred of Israel is an acceptable substitute for powers of analysis. This is why BRICUP cannot be effective on behalf of Palestinians and why it’s reasonable to speculate that BRICUP’s main concern isn’t Palestinian emancipation, but hatred of Israel.

Update: see Ami’s guest post on Harry’s Place and background from Ben Cohen on Z-Word blog.

Update 2: According to the Facebook group page for Israel, the Palestinians and Apartheid, UCU is co-hosting the Leeds event.

Channel 4 on Israel Lobby: Back the Palestinians, Reject ‘Jew Conspiracy’ Theories

AWL on “Inside Britain’s Israel Lobby”.

The plain facts will impart a strong bias against Israel in any simple, straightforwardly honest report of the conflict between Israel and the Palestinians. Today it is a David and Goliath story, with the Palestinians in the David and Israel in the Goliath role. Whether measured by economic weight, by military strength, or by diplomatic clout the disproportion between the strengths of the David and the Goliath is simply enormous.
To translate the natural pro-Palestinian bias which the facts of the conflict suggest into ideas that there is a Jewish-Zionist conspiracy behind US, British and European Union failure to act to compel Israel to make peace by allowing the Palestinians to have their own state, you need something else again: you need to tap into History’s very large and very septic tank of Jewish and Zionist conspiracy theory.
The Channel Four TV programme, Inside Britain’s Israel Lobby (16 November), was a case in point.
There are many difficulties in the way of a settlement, and only a fool or someone mortally hostile to Israel would pretend otherwise.
The idea that these difficulties justify continued Israeli occupation of Palestinian territory, the slow expansion of Israeli settlements, the gruesome winkling-out of Palestinians, and at the end the elimination of the Palestinians as a distinct people — that idea is compatible only with extreme Israeli chauvinism.
Justice demands that the Palestinians have their own state; so does any hope of general peace for generations to come. Two, three, four or more generations, most likely.
It is plainly in the interests of general peace in the Middle East that the Arab-Israeli antagonism be ended. The USA’s alliance with Israel does create difficulties for it with economically and strategically important Arab states in the region. It has been in the interests of the whole policy for the Middle East which the USA launched with the invasion of Iraq that there should be a settlement.
US President George W Bush went further, in words, than any of his predecessors, coming out explicitly for a two-states settlement and for the so-called “road map” of 2003.
But Bush did nothing to force Israel to agree. The fact that the USA’s invasion of Iraq was not the quick triumph Bush expected, and drew the USA into a long war there, was probably one factor in Bush’s inaction.
So why do the USA, Britain, and other powers not exert the severe pressure on Israel that is the only way to achieve even serious negotiations for a settlement? Why has President Obama retreated, in the face of Israeli opposition, even from the demand on Israel that it stop expanding its West Bank settlements?
Part of it is inertia. Israel is a solid and strong ally for the USA in the region. Some Arab states are US allies, but all have regimes which the USA distrusts. But is that sufficient explanation?
Thus the stage is set for an explanation of US and European policy by way of conspiracy theories — assertions that there is a vast and powerful Jewish-Zionist network that exercises something like controlling power in the USA, Britain, and other countries; and it is the behind-the-scenes working of the conspiracy that explain why Israel is not compelled by the USA and the European Union to reach a settlement.
Paranoid right-wingers in the USA even believe that the USA is ruled by a “Zionist Occupation Government”, “ZOG”.
Now, it is a matter of fact that there is a powerful pro-Israel lobby in the USA. In that pluto-democratic system, rich people and organised pressure groups buy elected representatives by providing money without which they can not effectively stand for election and win. Organised lobbies can thus put themselves in a commanding position vis-a-vis the legislature, and secure their own interests.
It is notorious that the tobacco industry, the oil industry, the arms industry, big media corporations, and many other “interests” have thus been able to avoid regulation that would serve the public better.
American politics is also in part structured in “national” blocs.
Second, third, fourth, etc. generation immigrants still call themselves “Greek”, “Italian”, “Irish”, etc. The Irish lobby was once immensely powerful. It got the US Congress to vote for Irish independence during Ireland’s war for independence from Britain.
There is an “Arab lobby” in the USA, mainly, it appears, of corporate bosses with economic ties to Arab countries. The Israeli lobby is part of the system, and a very powerful and intensely motivated part of it.
And it is not only a matter of a pro-Israel lobby sustained by Jews in the USA. One of the strangest things in modern America has been the conversion en masse of the old Christian anti-semitic “constituency” into fervent Zionists — of “the-Jews-killed-Christ” types who would in the past have blamed Jews for the operations of financial institutions, and once expressed their prejudices in such populist phrases as William Jennings Bryan’s refusal “to be crucified on a cross of gold”.
Today they argue that the Bible says that in the days before the end of the world, the Second Coming of Christ and the day of God’s final judgement on humankind, Israel will be reborn. Lo and behold, Israel is reborn, and all is right with the Bible prophecy.
Here the intellectual and spiritual barbarism in which so many Americans live is the basis of an unreasoning commitment to Israel by millions of Americans. In the USA, all candidates for high office, the presidency for example, have to publicly proclaim a strong religious faith if they are to have a chance of election. Intertwined with the USA’s wonders of technology are still the superstitions of the Dark Ages.
So the Israel lobby is strong. So are other lobbies. With the Israel lobby alone, we get in response a revival of old conspiracy theories.
The Israel lobby is translated from a problem of the normal workings of American plutocratic democracy, of the power in public life of any well-financed and highly-motivated lobby and of primitive Christian religion, into a problem of conspiracy. It is translated into a modern manifestation of the ages-old “Jewish conspiracy”, idioms and variations of which are threatened throughout Christian civilisation.
To make that translation you need to have a certain predilection towards it — or to find the idea, once formulated, powerful because, subconsciously or consciously, you tap into the vast septic reservoir of ideas about “the Jews” and “Jewish control” that is there for the tapping into.
Almost as strange as the conversion of the too-recently anti-semitic “Christian Zionists” of the USA has been the de facto conversion of much of the international left to a variant of Jewish conspiracy theory.
Channel Four’s Inside Britain’s Israel Lobby was part of that.
Though it insisted that its “exposé” of the lobby was not an allegation of a Jewish or Zionist conspiracy, in fact, the “exposé” character of the programme belied that insistence, and its upfront “demand” for “transparency” more or less proclaimed the behind-the-scenes existence of some sort of conspiracy now.
In the programme, a very great deal was made of not much. Things that are not secret and not sinister were made out to be both. Contributions to MPs by Zionist pressure groups, individuals, and political lobbyists were presented as if they are unique, or uniquely influential, and of course they are not.
Either the programme meant to say or imply that there is a sinister, hidden, Zionist-Jewish influence or controlling hand in British politics on policy towards Israel — though, if it exists, why would its influence and control stop at that? — or it said very little. It said little, but implied a great deal more.
The programme wobbled badly in its targets, for instance on what motivates the pro-Israel lobbyists at Westminster. Commitment to Israel, its interests, and its defence? Yes. But one of the lobbyists — “the 18th [sic] richest man in England”, so the programme told us — owns a shopping mall in the Israeli-occupied West Bank and thus, the programme said, has a personal interest. So behind the Zionist, pro-Israel ideologue they found and “exposed” the age-old image of the money-grubbing Jew.
The truth is that there are all sorts of organised lobbies at Westminster. The increasing Americanisation of British politics makes lobbying in Britain too a large “industry”. Britain, too, is now, and increasingly so, very much a pluto-democracy — the transformation of the old Labour Party into New Labour, has accelerated that greatly. Political campaigning by big companies and industries is now pretty much the norm.
And it is not all that new — the sugar industry waged a vigorous campaign during the 1945-51 Labour government against a proposal to nationalise it.
The pro-Israel lobby at Westminster is part of a whole system which is long-established and recently much inflated. To present is as something hidden and especially sinister is, whatever the programme-makers say, to foment belief in “Jewish conspiracy” — or to tap into a pool of anti-Jewish paranoia that exists in British political sub-culture too.
That is what the Channel Four programme did, without making any real “revelation” to justify its tabloid-journalism-style “exposé” format and self-promotion.
Alan Rusbridger, editor of the Guardian, spoke on camera of the exceptional number of protest letters which any criticism of Israel provokes. So — there is a sizeable and passionately active group of people who back Israel? A large number of Jews in Britain back the Israeli Right? That is news? It is surprising? There is something specially sinister about it? Only if you slot it into preconceptions about a Zionist or Jewish network or conspiracy. Given the history of the 20th century, there is nothing surprising or sinister in passionate diaspora-Jewish support for Israel.
The “rabbi emeritus” of the Reform Synagogue in London spoke on camera of Israel as like South African apartheid. How? There are two systems of law in operation, one for Israeli Jews and another one in the Occupied Territories. A serious point and one worth thinking about.
The widespread idea (especially on the left) that Israel is equivalent to South Africa usually implies that the Israeli Jews — a compact nation — should go the same way as the South African whites, a minority privileged caste. That idea was proclaimed openly from platforms of “anti war movement” protests against Israel’s Gaza war The rabbi emeritus agrees? Or he forgets the content in which his ruminations emerge?
And so on.
There really is a powerful and highly motivated pro-Israel lobby, in which many Jews are active. It exerts influence within the US and British pluto-democratic systems. That is fact. To go beyond that, to “exaggerate’; to postulate something more, a sinister Jewish conspiracy, is not harmless.
In recent times the financial segment of capitalism has justly come in for much criticism. Not enough, but good! But the whole of capitalism, not just the banks, is rotten.
And the traditional corollary of the viewpoint that financial capital is particularly bad is that the problem with capitalism is “Jewish capital”.
A powerful cultural reservoir of “Jewish conspiracy” ideas exists. The connection of the current criticism of financial capital with that reservoir is as easy as raging fire jumping across a small gap. Programmes like Inside Britain’s Israel Lobby blaze a trail for such connections. Right wingers and fascists “on the ground” draw out the implications.
Anti-Semitism in Britain has risen alarmingly in recent times. Jewish conspiracy nonsense, even timid and half-hearted stuff such as Inside Britain’s Israel Lobby cannot but feed it.
A Jew-hunt will not help the Palestinians.
Issues in the conflict
The Palestinians are a people under foreign — Israeli — occupation and control. They have been in that position for two generations, for more than two-thirds of the time that Israel has existed.
Yes, Israeli occupation is brutal, and it is predatory. Over decades Israeli settlers have inched slowly into colonisation of the Palestinian territory occupied since 1967, relentlessly winkling out and displacing the original inhabitants. They are still advancing now.
Plainly it is the intention of the dominant forces in Israel to colonise and permanently annex as much as they can of Palestine.
Israel has strength, power, and overall control of relations with the Palestinians. It could now, probably, reach a modus vivendi with the surrounding Arab states and with the Palestinians on the basis of accepting a Palestinian state on the territory Israel occupied in 1967, or even that territory with some deductions. It wasn’t always so, but it is so now, and has been for a long time.
Israel chooses not to. It holds the Palestinian people as a spider holds a fly in its web, slowly devouring it. Any settlement that led to an independent Palestinian state would put a stop to that process. Israel does not want such a setttlement.
The consequence of long-continuing Israeli occupation may well be to make the emergence of an independent Palestinian state in contiguous territory impossible. The longer things go on without a political settlement, without the setting up of a Palestinian state, the more the very possibility of such a state, ever, recedes towards impossibility.
The placement of settlements and roads indicates that this is the Israeli aim.
We must back the Palestinians’ demand for a state of their own alongside Israel. There are difficulties on the road, and we must register them.
Israel had to fight for its very existence in 1948, against five invading Arab armies, one at least of which, the Egyptian, openly raised the slogan, “Drive the Jews into the sea”; and against a sudden Egyptian attack in 1973.
It is surrounded by fundamentally hostile states. To this day only two Arab states, Jordan and Egypt, recognise Israel.
The demands of both the Palestinians and the Arab states, on the basis of which the Arab League proposes to reach a settlement with Israel, include, as well as a Palestinian Arab state alongside Israel, the “return” of the “refugees” — of over five million people, all but a fraction of whom are not refugees but the descendants of the 750,000 Arabs who fled or were driven out of Israeli territory during the 1948 Arab invasions.
The existence of so many people classified as “Palestinian refugees” is the result of the deliberate denial to Palestinians of the right to work and citizenship in most of the Arab states surrounding Israel. The Arab states are as much responsible as Israel is for the present “refugee problem”.
The demand for the “return” of the refugees is the cutting edge, still, of a drive to destroy Israel, and is in contradiction to the Arab League’s declared willingness to reach a settlement with Israel in return for a Palestinian state in the territories occupied in 1967.
It is the cutting edge, also, of the claim that all pre-1948 Palestine is “Islamic land” and must be reclaimed. It is another way of proposing the end of the Jewish state. No national state would peacefully accept such a proposition, or anything like it.
Without the abandonment of the “Right of Return” the Arab League offer of peace for land — a Palestinian state — is a sham. It indicates that they have no real intention of “normalising” relations with Israel.
The idea that the Arab League will be willing to transmute the demand for the “right of return” into reparations payments and maybe some token “returns” is untested.

Karl Pfeifer blood libelled

The blood libel has attached to Jews for millenia. Karl Pfeifer is a tireless campaigner against antisemitism. He writes to us:

“Strange things happen to me.

I was invited to give two lectures in Münster (November 18) and in Bielefeld (November 19) by Antifa AG of the university of Bielefeld.

Two days before my lecture about racism and antisemitism in Hungary was to take place on 19. November a few persons in the AJZ (Autonomisches Jugendzentrum, autonomous youth centre) Bielefeld vetoed my giving a lecture in the AJZ alleging, that my military unit in 1947-49 has participated at a massacre in a Palestinian village, and that I myself have participated. Those present did not know where this massacre took place and about the alleged connection between the massacre and me. Those accusing me agreed that this information is not reliable. But one could hear comments: “He is a Zionist…”

And they also said that events with members of black September are also unwanted and therefore the ban is comprehensible.

They demanded that I should distance myself from this not specified massacre. This is a statement [PDF - non-German-readers can copy the text and run through Google Translate for the gist of the notes] by Johannes Westkamp, a young member of Antifa AG (antifascist group at Bielefeld University and College) on behalf of those who were present at this meeting.

Of course nobody of those extreme leftist Germans has taken the care to ask me about this story. 3-4 active members aged 30-40 voiced their veto against my lecture. That was enough.

And the cowards are not ready to answer the questions of German journalists why they excluded me.

Fortunately the young antifascists of Bielefeld University found another place and 50 students came to my lecture and they were shocked to hear about my exclusion.”

I had just completed a piece on Greens Engage titled “Zionists out of the peace movement”.

Update: this post has been slightly altered to remove JW’s signature at his request in case it was misused, and to clarify that JW drafted the statement on behalf of those present, rather than as an eyewitness himself.

Update 2: Read Karl’s piece in Ha’aretz, which ends:

“As far as I can tell, my real crime apparently is being a “Zionist,” which I can only understand as being guilty of being a Jew who defended himself and who favors the existence of a Jewish and democratic state. In Germany, I had the feeling that I was being judged by those arrogant anti-Semites not on the basis of what I have done or am doing, but for what I am.”

 

Green councillor and candidate Rupert Read pushes Gilad Atzmon

JPR regains its senses.

Jonathan Boyd is acting director of JPR, the Institute for Jewish Policy Research in London.

Read Jonathan’s piece “Antisemitism and the reported world” on CIF.

Overcompensation: friends of Israel who are not friends of the Jews

Via Bob, here is Raincoat Optimist on the English Defence League, Kaminski and Griffin, who begins:

“My old psychology dictionary of terms informs me that overcompensation can be ‘a Freudian defence mechanism, whereby an individual attempts to offset weakness in an area of their lives by focusing on another aspect of it.’ I had thought to look this up after thinking about the recent spell of disavowed anti-Semite, Israel supporters.”

Read on.

Collectivising atonement

Some Jews attempt to package Israel’s actions in Gaza in with Jewish moral reckoning on Yom Kippur, the Jewish Day of Atonement.

Others are trenchant in opposing this collectivisation of atonement, which looks so like an accusation of collective guilt.

Why I read The Independent with surgical gloves

See Harry’s Place. It’s not the first time The Independent have mingled their ‘Israel lobby’ stuff with racist references to malign Jewish power.

Update: Mark Gardner writes about this on the CST blog, plus follow-up.

Do not confine Jews to the couch – David Hirsh

David Hirsh

This piece, by David Hirsh, is from the Jewish Chronicle.

Jewish intellectuals who criticise Israel in psychological terms are wrong-headed

A therapist guides us on a journey to the frightening places inside ourselves and helps us to find ways to live with our demons. While we might do well to examine our own crazinesses with our therapists, we do not expect to have to answer for them in public and we expect our therapist to be on our side. Philosopher Michel Foucault warned that the sciences of the mind are also techniques of power and they have hostile as well as healing potential.

Jacqueline Rose, a professor at London University, argues in her book, A Question of Zion, that Israel should be understood psychoanalytically. She says the trauma resulting from the Holocaust is the root cause of the difficulty Israelis seem to have in living peacefully with their neighbours. Recently, she inspired Caryl Churchill to write the play Seven Jewish Children, which portrays Jews bringing up their children in a neurotic, dishonest and dysfunctional way and which many have said is antisemitic. Rose herself briefed the actors at the theatre.

In The Independent last month, Antony Lerman, former director of the Institute for Jewish Policy Research, also used psychology to explain current events, offering his own version of what Israeli psychologist Daniel Bar Tal reports about Israeli Jews. Lerman cheekily extrapolates the results to apply to British Jews. The consciousness of Jews “is characterised by a sense of victimisation, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanisation of the Palestinians and insensitivity to their suffering”. Lerman believes it to be a scientific discovery that “the Jewish public does not want to be confused with the facts.”

Yuck, I’m beginning to dislike these Jews already. If this collection of stereotypes came from David Irving, we would doubtless dismiss it as antisemitism.

I think critics of Israeli policies should make their arguments politically and with reasons. They should avoid ascribing to Jews collectively a pathological inability to act rationally. Israel is a state and acts according to what its leaders and its electorate calculate to be its national interest. Israel may be wrong. It may even be very wrong. But making peace with its neighbours is a matter for politics, not for therapy.

These three intellectuals all imply that Jews indoctrinate their children to be indifferent to non-Jewish suffering and that this is the key factor explaining Israel’s attack on targets in Gaza and on the civilians near them.

Leaving aside his cod-psychology, Lerman offers two arguments. One, with which I agree, is that the Israeli project of settling the West Bank is wrong, morally and pragmatically. His other is that Jews should stop saying that criticism of the occupation is antisemitic. Actually, Jews do not often raise the issue of antisemitism to de-legitimise criticism of Israel, not because they support the settlements, nor because they are psychologically damaged. The usual reason for Jews to raise the issue of antisemitism is that they are concerned about antisemitism, even when it resembles criticism of Israel.

Meanwhile, in her book, Rose argues that Zionism was from the beginning less a political movement than a messianic one; not rational but more like a religion. The Holocaust, she thinks, rendered Zionists even more irrational. And, after Gaza, she asked how the most persecuted people in history became “violent oppressors”.

If we heard President Ahmadinejad call Jews “violent oppressors”, we would surely respond by saying that it is not “the Jews” but the occupation which is oppressive. We would contextualise the conflict historically and say that neither “the Jews” nor Israel are more psychologically prone to oppressiveness than anyone else.

Leaving aside the vile implication that the Jews are the new Nazis, the idea that Jews should know better after the Holocaust is astonishing. Auschwitz was not a positive learning experience. Many Jews, traumatised perhaps, but not necessarily either mad or bad, learnt that it would be better to have a state and an army with which they could defend themselves if need be.

But Rose thinks that the Jews’ inability to put the trauma behind them in a psychologically healthy way explains Israel’s attack on Gaza. She does not explain how “Germans” have been able so successfully to recover psychologically from their part in the Holocaust and to build a peaceful and multicultural society. Can we congratulate post-national Europeans for having learnt the lessons of Auschwitz while we berate “the Jews” for having failed to do so? And how have Rose and Lerman themselves emerged so healthily from the traumatic family history which so damaged the rest of us?

Anthony Julius has shown that there is a long tradition of antisemites using Jewish witnesses against “the Jews”. Rose and Lerman’s allegations about how Jews indoctrinate their children are reminiscent of this insider testimony. But the problem is not that they speak publicly; the problem is that they transform political questions into psychological diagnoses.

David Hirsh

David Hirsh

David Hirsh is a lecturer in Sociology at Goldsmiths and the editor of Engage, at www.EngageOnline.org.uk. His ‘Anti-Zionism and Antisemitism: Cosmopolitan Reflections’ is downloadable from the website of the Yale Initiative for the Interdisciplinary Study of Antisemitism

This piece, by David Hirsh, is from the Jewish Chronicle.

Norm’s Seven Themes for Caryl Churchill

From Norm, this review of Caryl Churchill’s play, Seven Jewish Children.

“1.

Tell them it’s a play
Tell them it’s serious
But don’t enlighten them
Tighten them
Put some night in them.
Tell it in the voice of Jews
Tell it only in the voice of Jews
That way any bad thought will be the thought of Jews
(Like that ‘they’ don’t understand anything except violence)
And any thought ascribed to others will be ascribed by Jews
And not necessarily true
And maybe just an excuse
(Like that there are still people who hate Jews)
And any bad deed ascribed to others will be merely ascribed by Jews
(Like that ‘they’ set off bombs in cafés)
And ascribed maybe as a pretext.”

Read on.

See also: The Eighth Jewish Child and Why Jacqueline Rose Is Not Right.